余暇の哲学

加須の大凧 ( https://kotokochannel.com/kazo-koinobori/ ) は、埼玉県加須市で毎年5月3日に開催される伝統行事です。江戸時代から続く歴史ある祭典で、国の重要無形民俗文化財にも指定されています。 大凧は、高さ20メートル、幅30メートル、重さ500キログラムにもなる巨大な凧です。制作には一年以上かけて数百人が携わり、祭りの前日には大勢の人々が集まって引き上げを行います。 祭りのクライマックスは、大凧が勢いよく空を舞う瞬間です。大凧は風に翻弄されながらも、力強く舞い上がり、観客を圧倒します。 加須の大凧は、日本の伝統文化を体感できる貴重な機会です。毎年多くの人々が訪れ、祭りの熱気に包まれています。 加須の大凧の歴史 加須の大凧は、江戸時代初期に始まったとされています。当時は、農作物の豊作を願って神に捧げる神事として行われていました。その後、次第に祭典としての性格が強くなり、現在のような形になりました。 加須の大凧の見どころ 加須の大凧の見どころは、なんといっても巨大な凧が空を舞う姿です。大凧は風に翻弄されながらも、力強く舞い上がり、観客を圧倒します。 また、大凧の制作過程も見どころの一つです。制作には一年以上かけて数百人が携わり、その様子は圧巻です。 加須の大凧へのアクセス 加須の大凧は、埼玉県加須市で開催されます。 電車 JR東北本線 加須駅から徒歩約15分 車 埼玉県道16号さいたま岩槻線 加須大凧あげ場特設駐車場 加須の大凧に関する情報 加須市観光協会 https://www.city.kazo.lg.jp/ 加須の大凧あげ場 https://www.city.kazo.lg.jp/soshiki/kyouiku/kyouiku/tanadare_e/gakkou/reiwa2nendo/reiwa2nendo3gakki/25841.html その他 加須の大凧は、毎年5月3日に開催されます。2024年の加須の大凧は、5月3日（金曜日）に開催されます。 加須の大凧は、非常に人気のある祭典です。観覧には場所取りが必要となりますので、早めに行くことをおすすめします。 加須の大凧は、日本の伝統文化を体感できる貴重な機会です。ぜひ一度、加須の大凧を見に行ってください。

Description of Hikawa Shrine company According to the Shinto shrine, Hikawa Shrine is said to be founded for more than 2,400 years now, that was April of the third year of the Kousyou's Emperor. Enshrined deity Susanou  is a god of triplet  born from Izanami with Amaterasu Daijin and Tukiyomi gods. He is known a powerful and disturbing god such as the　exterminate of Yamatano snake（Yamatanoorochi) . Oonamuchi no mikoto(大己貴命)is a God of domestic management that is the Son of Susanou and handed over the land to "Niniginomikoto" (天孫瓊々杵命).  Inadahime is the Empress of Susanou and she is the mother of Oonamuchi no mikoto. This Three Gods were worshiped here for nationwide management and  MinFukuAnhanShou(民福安昌祈願) prayers. It is believed that the position of this shrine became heavier as the prestige of the Yamato Imperial Court extended to the east. The place where the shrine is settled is located on the Omiya plateau, and among them, it is located at a high protrudin

This is English study. There may be wrong expression. Let's enjoy it together. A meeting to talk about regional renovation. --------------------name of meetings 1. A meeting to talk about regional renovation. One of the Terakoya contents of everyone. Performed every Wednesday and Thursday -------------------- Targets and objectives of meetings 1. Regional community meeting to enjoy leisure time. We open the gate widely to gain supporters. 2.HS English guide aim for tourism renovation of Kita-Saitama by expansion of  farmhouse accommodation. 3. We promote cedar reforming business by the expansion of the accommodations of the farmhouse ------------------- Course content 1.HS English guide +cedar  reforming  course. The lecturer is Masatoshi et al. From 13 o'clock to 17 o'clock, using the common room, participation fee is 1,000 yen / times 2. A meeting of local history discovery. The lecturer is Masatoshi et al.  From 10 o'clock to 12 o'clock, using a common

②" Kofunn - Asuka period  As agricultural culture develops, rural society moves from village to country to wide unification of regions, rulers such as clans of strong power emerge. A magnificent tomb for these rulers appeared from around the third half of the 3rd century, a gap between rich and poor also occurred, showing a transition to a class society. The lifestyle tools of the "Kofun period advanced by progressive technology brought by Chinese and Korean visitors.  Imperial Court and local powerful families in rural areas controlled the specific technology group centered on visitors, in order to secure living tools for themselves.  And to monopolize their skills, but the technology there is parent-child relationship It is thought that it was transmitted in. In the latter half of the Kofun period, the unification of the country was established by the Yamato region. Imperial Court was mainly placed in the Asuka area. Buddhism was transmitted in the middle of the six

① Jomon and Yayoi period  I do not know when people have settled in this Japanese archipelago, but ancient people sent lives of hunting and gathering, using stone tools. About ten thousand years ago, a lot of clay pottery pottery (Jomon style pottery) was made in addition to wooden appliances, stoneware and bone horn vessel. Some of the earthenware also have powerful decorations like flames. In the 2nd century BC, the culture of metallurgical instruments such as bronze ware and ironware was transmitted along with the techniques of rice cultivation from the continent, spreading from Kitakyushu throughout the country. The society of the Yayoi period was a community based on agriculture, people settled in the village by agriculture. In addition to bronze ware such as "Douutaku" and "Douhoko", iron tools such as cutlery have rapidly developed woodworking technology, wooden agricultural tools and weaving tools were also made. Earthenware has become a thing with a

Doma, Kura and Housing Make houses should correspond to the summer. In winter, I can live anywhere. Hot dwelling is hard to bear. Housing is to respond to the summer and "Yoshida Kenkou" is told in "Tsureduregusa". He also talks that he can cope in winter cold. Why? Since "Kotatsu" ,"Hibachi" and"Irori" at that time, the heating by radiant fever seems to be comfortable as it is? Eating is an important issue of survival, especially food in winter, rice is excellent food that can be harvested and saved in autumn but it is not enough. Depending on the season the type of ingredients and the yield are different. Because the hot season is long and about two months, preservation of food is a serious problem, and summer heat and humidity are enemies of food preservation. Were not you thinking of living in preserved meals as to how to keep off summer and winter? The old preservation techniques are drying, smoking - drying, salting,